Itikaf in Ramadan means isolating oneself in a mosque to dedicate all of one's time solely to the worship of Allah (SWT).
Itikaf is a spiritual retreat for Muslims, particularly during Ramadan. Typically observed during the last ten days, it allows believers to draw closer to Allah while distancing themselves from worldly distractions. It serves as a healing balm for the soul.
Let's dive into the details of Itikaf during Ramadan.
Itikaf comes from the Arabic root word ‘Akafa,’ meaning ‘to adhere, cling, stick, or remain.’ It can also signify dedicating or devoting something to another for good or bad purposes. According to the Arabic language, it implies a ‘complete attachment to something.’
The Prophet (peace be upon him) consistently practiced Itikaf, and Muslims have largely continued this tradition. All schools of Islamic jurisprudence agree that itikaf is not obligatory but a sunnah (recommended act).
According to the Hanafi school, it is considered sunnah mu’akkadah—an act regularly observed by the Prophet, while not obligatory. It is also viewed as sunnah kifayah, meaning if a few people observe it, the obligation is fulfilled for the community.
Itikaf has become a regular part of Ramadan, especially among the righteous. Aishah (RA) reported that the Prophet (PBUH) observed Itikaf during the last 10 days of Ramadan until his death. Afterward, his wives continued this practice of the last 10 days of Ramadan Itikaf.
(Al-Bukhari and Muslim)
Here are the purposes of Itikaf:
The following are the three types of Itikaf:
This type of Itikaf is performed during the last ten nights of Ramadan, following the practice of the Prophet Muhammad (PBUH).
Itikaf an-Nafal is a voluntary act of worship that can be performed on any day outside of Ramadan or Eid days.
Itikaf is obligatory when a person makes a vow to perform it. A vow involves promising Allah to perform Itikaf if a certain event occurs.
Ibn Abbas reported that Saad b. Ubida asked Allah's Messenger (PBUH) for a decision about a vow taken by his mother who had died before fulfilling it. Allah's Messenger (PBUH) said: Fulfill it on her behalf.
Sahih Muslim 1638a
The following are the rules of Itikaf that one must adhere to:
Aisha (RA) narrated,
“The Messenger of Allah (PBUH) used to perform I’tikaf during the last ten days of Ramadan until he died. Then his wives used to perform I’tikaf after his death."
(Al-Bukhari and Muslim)
Allah SWT says:
“… And We entrusted Abraham and Ishmael to purify My House for those who circle it, who do Itikaf in it, and who bow and prostrate themselves in prayer.”
(Surah Baqarah:125)
Allah SWT also says:
“… Do not be intimate with your spouses while you are doing Itikaf in the mosques. These are the limits set by Allah, so do not exceed them. This is how Allah makes His revelations clear to people, so they may become mindful of Him”
(Surah Baqarah:187)
If the intention is present, itikaf can last for just a few hours. For instance, it is encouraged, though not obligatory, to be in a state of itikaf from Fajr until sunrise and from Maghrib until the end of the Isha prayer.
For both nafl and Wajib (mandatory) Itikaf, it is generally accepted that the duration is based on individual intention and can start at any time during the day or night. Therefore, if you make a vow to Allah to observe itikaf for one day, then fulfill that vow for one day; if for two days, then do so for two days, and so on.
Some scholars suggest that the minimum duration of Itikaf days is one. This opinion was reported from Abu Hanifah and shared by some Malikis.
The etiquette of Itikaf also includes proper conduct within the mosque.
Here are some good manners to observe while in Itikaf:
Men can choose different lengths of time for Itikaf based on their availability and preference. The practice is rooted in the Sunnah of Prophet Muhammad (PBUH), who would observe Itikaf during the last ten days of Ramadan.
Men are required to perform Itikaf in a mosque where they can participate in the five daily prayers in the congregation. It is not valid for men to observe Itikaf at home or in public spaces.
Itikaf during Ramadan, men should dedicate their time entirely to worship. This includes engaging in additional prayers (such as Tahajjud), reciting the Quran, and reflecting on their spiritual journey. They should avoid unnecessary activities or conversations that might distract them from their focus.
Shaykh Ibn Uthaymin (20/264) issued a fatwa stating that women should perform I’tikaf in the mosque. This is based on the example of the wives of the Prophet (PBUH), who also performed I’tikaf in the mosque after seeking permission.
While it is recommended for women to pray at home, as it is considered the best place for them to offer Salah, the Prophet (PBUH) did not forbid them from observing Itikaf in the mosque.
However, based on hadith, there is no clear evidence supporting Itikaf at home, and it is considered an innovation.
Here are the things Muslims should do in Itikaf:
Here are the things that break Itikaf:
In essence, Itikaf in Ramadan is about distancing oneself from worldly distractions to strengthen the connection with Allah (SWT).
Itikaf is of great importance in Ramadan through focused worship and reflection. Individuals can maximize their spiritual benefits by understanding its purpose, timings, and types and adhering to its etiquette while avoiding distractions.
Engaging in prayer, Quran recitation, and sincere supplication allows participants to seek Allah's mercy and forgiveness. May our efforts during Itikaf be accepted and lead to renewed faith and devotion.
Itikaf can be observed in any month and for any duration, not limited to Ramadan or its final ten days.
In Shari'a, Itikaf refers to a Muslim staying in the mosque for acts of worship such as dhikr, prayer, and Qur'an recitation. They have to fast and abstain from intercourse or anything that may lead to it, for at least one day or more, with the proper intention.
Itikaf takes place during the last 10 days of Ramadan (or 9 days if Ramadan lasts 29 days). The specific dates depend on the start of Ramadan.
WRITTEN BY
Ali Raza (Islamic Jurisprudence)
Ali Raza holds a Master of Arts in Islamic Studies and is an expert in Islamic theology and jurisprudence. Specializing in Zakat, Sadaqah, and other Islamic donations, Ali's writings provide valuable insights into the religious and ethical aspects of charity. His work for Pakistan Sweet Homes aims to educate and inspire readers to support orphan care and charitable initiatives, making him a key contributor to the organization's mission.
Ali Raza holds a Master of Arts in Islamic Studies and is an expert in Islamic theology and jurisprudence. Specializing in Zakat, Sadaqah, and other Islamic donations, Ali's writings provide valuable insights into the religious and ethical aspects of charity. His work for Pakistan Sweet Homes aims to educate and inspire readers to support orphan care and charitable initiatives, making him a key contributor to the organization's mission.